The Louisiana Sheet Music Collection is comprised of sheet music published in, or with topical relevance to, Louisiana (with an emphasis on New Orleans). Many important local composers are represented, including Basile Bares, Eugene Chassaignac, Edouard Dejan and Louis Moreau Gottschalk as well as several interesting, but lesser known, nineteenth-century composers. The collection covers 100 years in the history of local publishing (1838-1938) and represents a wide range of styles of popular and vernacular music, including Creole songs, nineteenth-century dance music, Confederate anthems, Mexican and Cuban danzas and danzon, ragtime, blues, and jazz .
Rare photos of Mikhail Osipovich Gershenzon's family and letters from Gershenzon. Gershenzon (1869-1925) was an important scholar and philosopher of Russia's Silver Age; a mystic, he believed in the power of the "cosmos" to bring unity to the world and happiness to the individual. These rare photos and letters describe the life of a Russian intellectual in the decade before and after the October Revolution.
The Louisiana Research Collection's renowned map collection extends from 1513 to the present. With more than 400 maps from before 1799, its holdings include state and regional topographic maps, maps of vegetation zones and natural resources, parish and highway maps, and plans of New Orleans tracing the city's development since its founding in 1718. The maps preserve a variety of information ranging from the names and locations of Indian tribes, land owners, plantations, towns, and fortifications, to explorers' routes, depth soundings for the Mississippi River and coastal waters, state and parish boundaries, crops under cultivation, and even the best spots for fishing.
The Matas Library Memorabilia Collections consist of objects and collections with health science historical interest, especially associated with Tulane people and events. The Matas Library has a number of historical collections primarily involved with the history of medicine and public health in Louisiana. The collections include collections of signatures, medals, diplomas, scientific instruments, matriculation tickets, etc. Various memorabilia collections were originally part of the Rudolph Matas estate or donated by Tulane Alumni and their families. Collection examples are: Light collection of scientific letters - a collection of correspondence and memoranda with autographs of renowned scientists donated by David S. Light, M.D.; The Benjamin Bernard Weinstein medal collection - Weinstein medallions, medical and scientific medals and various matriculation tickets from the early days of the Medical College of Louisiana.
The Latin American Library at Tulane University is home to one of the premier collections of original Mexican pictorial manuscripts found within the United States. These treasures, along with extensive holdings of rare books, other original manuscript collections, comprehensive holdings of facsimile editions of other codices, and other scholarly research materials and primary sources, distinguish it as one of the world’s foremost collections for the study of Mesoamerican writing systems and painted manuscripts, pre-Columbian culture, and early Colonial Mexican history and society.
The digital collection, Mesoamerican Painted Manuscripts at the Latin American Library, presents images of the Library’s holdings of original and rare copies of Mexican manuscripts painted in the native pictorial tradition. They are painted on a variety of materials such as animal hide, maguey, amate or fig bark paper, linen, and European paper; their content dates to the early contact period (A.D. 1500 to 1700). The texts collected here represent a variety of themes: Aztec history and migrations, land claims and grants, property holdings, census data, fiscal and tribute accounts, and royal Mixtec genealogies.
La Biblioteca Latinoamericana de Tulane alberga una de las colecciones de manuscritos pictográficos originales mexicanos más importantes de los Estados Unidos. Estos tesoros, aunados a una notable colección de impresos raros y curiosos, manuscritos coloniales originales, ediciones facsimilares de otros códices, y otras fuentes primarias y secundarias hacen de esta colección una de las más significativas del mundo para el estudio de los sistemas de escritura y los manuscritos pictóricos indígenas mesoamericanos, así como de las culturas precolombinas y el período colonial mexicano en general.
La colección Manuscritos pictóricos mesoamericanos de la Biblioteca Latinoamericana ofrece imágenes digitales de los manuscritos originales y copias facsimilares raras de estilo pictográfico de los indígenas de México central. Los manuscritos se remontan a los siglos XVI y XVII, y están dibujados en diversas superficies, como piel de venado, papel de maguey, amate, e higo, tela de lino, y papel europeo. Está representada gran variedad de temas: la historia azteca y sus migraciones; pleitos y concesiones de tierras; disposición de propiedades; censos; cuentas fiscales y de tributo; y genealogías reales de familias mixtecas.
The first printing press in the New World is established in Mexico City in 1539. Because printing was conceived by the Spaniards as a tool for missionaries in the Christianization of Indian populations, these early imprints consisted primarily of grammars and vocabularies of native Indian languages, as well as instructional religious tracts. Mexican Incunabula at the Latin American Library (1559-1600) provides digital copies in pdf format of some of the earliest products of Mexican printing presses (1539-1600). In addition to making available some of the earliest imprints produced in the New World, this collection provides important and rare sources for the study of the first phases of the Spanish enterprise in the New World, as well as initial forms of encounter between Native Americans and Europeans. These works also provide valuable insights into native languages and cultures during the first decades of contact. Early Mexican imprints are quite rare. Of the 220 identified titles, only 136 are known to reside in institutions around the world. The Latin American Library houses nine of these unique titles. The total number of pages is approximately 2,600. The texts are in Spanish, Purépecha and Nahuatl.
The Mexican Incunabula at the Latin American Library (1559-1600) collection represents the Latin American Library’s contribution to a larger project called Impresos Mexicanos del Siglo XVI initiated by a small group of institutions in the United States and Mexico. The goal of the project is to create an on-line digital collection of early Mexican imprints that will include at least one copy of the existing 136 titles and as many additional versions of each as possible. The Primeros Libros de las Américas collection available at http://www.primeroslibros.org continues to grow as partner institutions join the project.
En 1539, se estableció la primera imprenta del Nuevo Mundo en México. Dado que los españoles consideraban la imprenta como instrumento para la evangelización de los pueblos indígenas, estos primeros impresos consistían principalmente en gramáticas y vocabularios de idiomas nativos y tratados didácticos religiosos. La colección Mexican Incunabula at the Latin American Library (1559-1600)[Impresos Incunables Mexicanos (1559-1600) de la Biblioteca Latinoamericana] ofrece copias digitales en formato pdf de estos primeros productos de la imprenta mexicana (1539-1600). Además de hacer disponibles en forma digital algunos de los primeros impresos del Nuevo Mundo, esta colección representa una fuente indispensable para el estudio de la primera fase de la empresa española en el Nuevo Mundo. Estas obras ofrecen también valiosos aportes sobre los primeros contactos entre indígenas y europeos, y también sobre las culturas e idiomas indígenas en estas primeras décadas. Los incunables mexicanos son obras sumamente raras. De los 220 títulos identificados, se han identificado apenas 136 títulos en repositorios del mundo entero. Nueve de estos impresos se encuentran en el acervo de la Biblioteca Latinoamericana. En total, estos nueve incunables contienen aproximadamente 2.600 páginas. Los textos están en español, purépecha, y náhuatl.
Esta colección también representa la contribución de la Biblioteca Latinoamericana al proyecto llamado Impreso Mexicanos del Siglo XVI que se realizó un grupo de siete instituciones en los Estados Unidos y México. El objetivo definitivo del proyecto es construir una colección digital accesible por Internet de los primeros impresos mexicanos, y que consistirá por lo menos un ejemplar de cada impresión única sobreviviente y las cuantas copias sea posible. Se encuentra la colección de Primeros Libros de las Américas con la url: http://www.primeroslibros.org.
New Orleans is home to a rich and diverse musical culture, one where the independently released album speaks to and of the local culture as much as the commercially produced album. This project seeks to collect, preserve, and provide access to this rich heritage by creating a platform in the digital environment that allows visitors to learn not only about local indie bands but also about the individual artists and the web of relationships that underlie the local New Orleans musical culture.
The Newcomb College Photographs consist of images of Newcomb students, classes, sports teams and athletics classes, Washington Avenue and Broadway Street campus buildings, and graduation photographs dating from roughly 1887 to 1930. These images offer a visual history of Newcomb College, its students, campus and programs during the first decades of its existence. As one of the early women’s colleges in the United States, Newcomb College became known for its art department, producing some of the finest pottery and metalwork of the time. Newcomb was also known for its rigorous athletics program and the Newcomb basketball team was one of the first women’s teams to compete regionally. The images in this collection portray Newcomb College’s many early endeavors, its campuses, and the women who made up its student body
Newcomb College long preserved some of the scrapbooks of its students in a vault on the historic women's campus. The scrapbooks today form one of the cornerstones to the Newcomb Archives and especially show the trajectories of lives in the period 1900-1945. The women sought to document diverse experiences. While no two albums are alike, the majority of the collection covers topics such as college athletics, plays and films, the city of New Orleans, social life, and academics. In addition, various albums such as that of Mary Jane Conover and Anne Crichton document travel while those of other scrapbook makers preserve memorabilia from summer camps, debutante parties, weddings, and political marches.
For more than three decades now, hiphop and bounce music traditions in New Orleans have been central outlets for creativity, celebration, social critique, community gathering, and political and expressive art in the city. From the groundbreaking, internationally recognized Cash Money and No Limit record labels to the strong currents of underground hiphop and street rap that sustain the tradition, New Orleans has been a recognized hiphop locale since the 1990s. Meanwhile, the indigenous New Orleans bounce music tradition, born at block parties, dance clubs, and other community gatherings, had until very recently been little heard outside the city. Since Hurricane Katrina, bounce has become a force of its own, gaining massive popularity and influence internationally via artists like Big Freedia, Katey Red and Nicky da B (1990-2014), though its roots go back well over two decades.
The Civil Rights Movement in the United States coincided with rapid changes in a variety of news and communications media. The expansion of television and documentary filmmaking brought images of the struggles of African Americans and those who supported civil rights into the homes of the American populace. However, control of the tone and content of electronic media was not always in the hands of those who were being documented. It was the democratization of various printed media that allowed civil rights leaders, workers, and organizations to circulate their combined, and sometimes contradictory, voices.
This digital collection is an expansion of the exhibition The Revolution Will Not Be...: Print Culture of the Civil Rights Movement held at the Amistad Research Center in 2011. As the nation’s oldest, largest, and arguably most comprehensive independent archives/library documenting the modern Civil Rights Movement, the Amistad Research Center has brought together relevant documents from a variety of archival collections, including the papers of activists such as John O’Neal Papers, Fannie Lou Hamer Papers, Clarie Collins Harvey, Connie Harse, John Lee Tilley, as well as the Eric Steele Wells collection, the Center’s own ephemera collection, and other sources. This project highlights the newspapers, posters, broadsides, pamphlets, fliers, and other printed ephemera produced by student and community groups, leading civil rights organizations, and individuals, which documented a revolutionary era.
Students, teachers, researchers, and others are encouraged to contact the Center about this digital collection and related materials on the Civil Rights Movement held at Amistad. For more information, please visit the Center’s website (http://www.amistadresearchcenter.org/)
Ralston Crawford was a painter, lithographer and photographer. He was born in Ontario, Canada, in 1906, but grew up in Buffalo, New York, where his father worked as a cargo ship captain. At 20, he left home to work on tramp steamers, traveling to Caribbean and South American ports, but abandoned the sailor’s life after a year to enroll in classes at the Otis Art Institute in Los Angeles. After two terms at Otis, he moved east and resumed his studies at the Pennsylvania Academy of the Fine Arts and the Barnes Foundation in Pennsylvania, followed by a yearlong stint in Paris at the Academies Colarossi and Scandinave. By 1934 he was back in the U.S. preparing for his first solo exhibition of paintings at the Maryland Institute of Art. Crawford gained much critical and popular acclaim for his early work, which is most often associated with Precisionism – an American art movement characterized by simplified, geometric forms and themes of industrialization.
Never one to stay in one place for long, Crawford continued to make frequent trips to Europe, and he held posts as visiting professor and artist-in-residence at schools around the country, including the Honolulu School of Art, University of Southern California, Art Academy of Cincinnati and Louisiana State University. Despite his itinerant leanings, one place he returned to again and again was New Orleans.
He first visited the city with camera in tow in 1938 and returned nearly every year for the rest of his life. A longtime jazz enthusiast, Crawford was drawn to the city’s parades and second lines, its bars and clubs, and of course, its musicians, many of whom he considered his closest friends. In 1949, during his tenure as visiting artist at Louisiana State University, he began methodically documenting the musical culture of the city through photography. Where he had previously used the camera as a tool to generate source material for his paintings, his New Orleans photos stand as works unto themselves and mark an important shift in his photography towards a more spontaneous, documentary approach.
According to curator Barbara Haskell of the Whitney Museum of American Art, Crawford had printed nearly 10,000 New Orleans photographs by the end of his life. The Hogan Jazz Archive’s Ralston Crawford Collection of Jazz Photography was acquired in 1961 and includes 741 of what Crawford deemed his best images New Orleans images. Richard B. Allen, former curator of the Archive, who often accompanied him on his photographic excursions, said Crawford “caught joy, grief, rituals, cheating, dancing, selling, boredom, drunkenness, religion, lust, sickness, hard work, friendship and so many other things.”1 In a piece he wrote for The Second Line magazine in 1953, Crawford provided a more understated description of the series: “I have gone and shall continue to go, to bars, night clubs, dances, churches and parades, because the sounds coming from these places are fine. Here is part of my reaction in pictures.”2
Ralston Crawford died in Houston in 1978 and was interred at St. Louis Cemetery No. 3 in New Orleans. According to his wishes, he had a traditional jazz funeral.
1 Anderson, J. Lee, “The Painter as Photographer,” Mississippi Rag, (August 1990): 1-5
2 Crawford, Ralston, “Ralston Crawford’s Photographs,” The Second Line 4 (July-August 1953): 1-12.
This is the only known copy of the legal analysis that was used to justify the desegregation of Tulane University. As a Tulane law student, David Lee Campbell clerked for the firm of Jones, Walker, Waechter, Poitevent, Carrère & Denègre L.L.P. The firm’s founder, Joseph Merrick Jones, Jr. (who was also President of the Board of Administrators of Tulane University), asked Campbell to work on a private, secret project reporting only to him. That project led to Campbell’s report, “Segregation in the Field of Public and Private Law—Status of the Tulane University of Louisiana,” which he delivered on September 4, 1959. The sixty-page report covered a wide swath of research into desegregation law, including areas to which it applied (jury cases, housing, the right to vote, restrictive covenants, labor unions, etc.), the Fourteenth Amendment, whether Tulane University was a private or public corporation, and laws and cases pertaining to Tulane. Campbell went on to graduate first in his class from Tulane Law School and earn a doctorate in law from Oxford University.
Attorney, historic preservationist, and environmentalist, David Lee Campbell was born in Little Rock, Arkansas in 1936 and spent his formative years in Fort Worth, Texas and Morocco. After receiving his BA from North Texas State University and his law degree from Tulane University, Campbell, a Marshall Scholar, earned his D. Phil. in law from Oxford University in 1963. He began his legal career with Lemle Kelleher, branched off to open the Law Offices of David Campbell, and eventually moved to Deutsch, Kerrigan, & Stiles. He was named "Outstanding Young Lawyer of Louisiana" in 1975. The Young Leadership Council named him a New Orleans "Role Model" in 1995.
Campbell’s environmental concerns led him to found the Little Tchefuncte River Association. As a historic preservationist, Campbell founded the Peniston-Gen Taylor Association to successfully stop the Mississippi River Bridge at Napoleon Avenue and then the proposed Riverfront Expressway. A past president of the Preservation Resource Center and the Louisiana Landmarks Society, in 2016 he received the Harnett T. Kane Award from the Louisiana Landmarks Society for significant lifetime contributions to historic preservation. He published his memoir, “A Double Life,” in 2016 and a book of poetry, “Nature all Around Us,” in 2017.
On June 28, 1839, the schooner La Amistad set sail from Havana, Cuba, setting off a series of events that would have international and historical consequences. On board the schooner were 53 Africans who had been abducted from West Africa and sold in violation of international law. Their intended fate was enslavement on plantations down coast from Havana. On the third day out, the Africans revolted and ordered that the ship be guided toward the rising sun back to Africa, but each night the Cuban plantation owners who had purchased them from Havana’s slave market and survived the uprising changed course. Zigzagging for two months, the ship eventually was brought by northerly winds and currents to Long Island. Intercepted by the United States Navy, the Africans were jailed and charged with piracy and murder. In New York City, a group of Christian abolitionists, headed by Lewis Tappan, formed a defense committee. Attorney Roger Sherman Baldwin, with help from former President John Quincy Adams, took the case to the United States Supreme Court, which ruled in March 1841 that the Africans were free. This digital collection is comprised of correspondence, dating from 1839-1841, by abolitionists, pro-slavery advocates, governmental officials, and the Amistad Africans themselves, related to the development of efforts to provide legal assistance to the Africans. The resulting trials in the U.S. court system; the political interests on the part of the United States, Cuba, and Spain; and the personal experiences of the imprisoned Africans are detailed in these letters, which are housed in the archives of the American Missionary Association, an abolitionist missionary organization that grew out of the Amistad Committee’s efforts.
"Social Framework: Photographs by Marion Palfi, 1945-1960," is a collection of photographs taken by Marion Palfi, a member of the New York Photo League. This collection captures a diverse spectrum of the American population and daily life from the end of the Second World War to 1960.
Palfi often chose to go where other photographers either did not go, or where they could not gain access. In so doing, Palfi used her camera to study society and document people who were often "forgotten" by mainstream society, but never-the-less constituted part of the American social fabric.
Therefore, aspects of social and economic life from the mid-1940s to the 1960s that were not presented in textbooks or other media during that period, are represented in the photos. For example, the collection features African American servicemen in uniform, as well as photographs of African Americans working in a wartime factory plant.
The economic disparity in the lives of the working class is evident in images of people waiting in line for jobs at an employment office, and in images of dilapidated housing in poor neighborhoods. The daily lives of southern African Americans is captured in photos of farming, church schools, laborers, and country scenes. Evidence of the racial discrimination African Americans endured at the hands of Jim Crow are imprinted on photographs of "Whites Only" segregation signs appearing on storefronts.
In addition to Southern scenes, New York's Harlem neighborhood is also displayed prominently. Photographs of Harlem buildings and residents, as well as of building entrances, including the now defunct Sydenham Hospital, were immortalized by Palfi's lens.
Sounding Translation is an Internet-accessible interview series that features audio interviews in which translators reflect on the experience of translating contemporary poetry. As an ongoing digitized oral history project, it traces the development of relationships of exchange and collaboration among American poet-translators and their international peers working in languages including Arabic French, German, Spanish, Italian, and Portuguese.
New Orleans and the surrounding region offer a plethora of sounds that are culturally, geographically, and architecturally unique to the region. Among many other things, this collection serves as an auditory historical marker of the changing city, for as the city-scape changes, so do the sounds. This collection originates with the work of a group of sound artists actively creating new sound art in New Orleans. The earliest record of the phrase "sound art" dates from 1983 with William Hellerman's curated exhibition Sound/Art at New York's Sculpture Center. Although sound art became more prevalent in the 1990s, this art form has a number of much earlier antecedents. The earliest conceptualizations of noise as music were by the Italian futurist Luigi Russolo, who developed several noise machines between 1913 and 1921 and authored the "Futurist Manifesto" in which he wrote "...we delight much more in combining in our thoughts the noises of trams, of automobile engines, of carriages, and brawling crowds, than in hearing again the "Eroica" or the "Pastorale"(The Art of Noises, p. 25)."
In 1920, Erik Satie took this concept a step further with two performances of Musique d'ameublement, in which repetitive musical fragments were to be played as a backdrop (as if time repeats itself) while the audience participated in the performance through their movements across the performance space and conversation (thus representing the continuation of time). Perhaps the most commonly known precursor to sound art is musique concrete, developed in 1948 by Pierre Schaeffer. Musique concrete describes a style of composition in which composers re-use portions of existing recordings or make new recordings of sounds from the world around them (e.g. the sound made by a car crossing a specific bridge) and recombine them in a number of variations and alterations to create a new piece of music. Sound art, although still loosely defined, generally combines values and techniques from each of these earlier musical forms. As in musique concrete, existing recordings as well as field recordings of sounds captured in the local environment may be used as primary concepts of the work either in their original form or electronically altered. Similarly, like the work of Satie, sound art also includes some visual component (painting, photographic, film, sculpture, etc.) and the audience's experience of sound, visual, and space is often considered an intrinsic part of the work.
The sounds collected here are the field recordings of local sound artists, students, and faculty at Tulane University. While they were collected for possible integration into sound art and musical compositions, the sounds collected here more broadly represent an auditory history of New Orleans and the surrounding region, and may be linked to the streets, buildings, and neighborhoods of New Orleans and the surrounding region of the early 21st century. As such, these sounds have historical, cultural, architectural, and geographic significance. Although some sounds in this collection may be restricted in their use, many will be available for download and re-use under creative commons licenses.
This collection of oral histories, completed from 1991 to 1994, contains narratives of 119 individuals describing the activities and people involved in the Civil Rights Movement in the southern states of North Carolina, South Carolina, Georgia, Alabama, Florida, and Mississippi. The narratives also detail daily life for the African American community during this volatile period in the United States.
These interviews were conducted by writer Tom Dent as research for the documentary and book project Southern Journey: A Return to the Civil Rights Movement. Inspiration for the project stemmed from Dent’s earlier experiences conducting a Mississippi Oral History Project (1978-1983) and researching the autobiography of his friend Andrew Young. He was influenced by the book Blue Highways by William Least Heat-Moon to travel throughout the American South and collect the stories of the Civil Rights Movement in a variety of cities and towns, including Greensboro (North Carolina), Orangeburg and Charleston (South Carolina), St. Augustine (Florida), Albany (Georgia), Selma (Alabama) and various towns in Mississippi. The interviews are arranged in alphabetical order within these town and state groups. Interviews of note include, John Marshall Kilimanjaro (Greensboro, North Carolina), Annie Devine (Canton, Mississippi), L.C. Dorsey (Mound Bayou, Mississippi), and Andrew Young (Atlanta, Georgia). His goal was to capture the voices and perspectives of the individuals who have rarely been heard from in the history of the movement.